i come to this magnificent house of worship tonight because my conscience leaves me no other choice. i join you in this meeting because i am in deepest agreement with the aims and work of the organization which has brought us together: clergy and laymen concerned about vietnam. the recent statements of your executive committee are the sentiments of my own heart, and i found myself in full accord when i read its opening lines: "a time comes when silence is betrayal." and that time has come for us in relation to vietnam.

the truth of these words is beyond doubt, but the mission to which they call us is a most difficult one. even when pressed by the demands of inner truth, men do not easily assume the task of opposing their government's policy, especially in time of war. nor does the human spirit move without great difficulty against all the apathy of conformist thought within one's own bosom and in the surrounding world. moreover, when the issues at hand seem as perplexed as they often do in the case of this dreadful conflict, we are always on the verge of being mesmerized by uncertainty; but we must move on.

and some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation of agony, but we must speak. we must speak with all the humility that is appropriate to our limited vision, but we must speak. and we must rejoice as well, for surely this is the first time in our nation's history that a significant number of its religious leaders have chosen to move beyond the prophesying of smooth patriotism to the high grounds of a firm dissent based upon the mandates of conscience and the reading of history. perhaps a new spirit is rising among us. if it is, let us trace its movements and pray that our own inner being may be sensitive to its guidance, for we are deeply in need of a new way beyond the darkness that seems so close around us.

over the past two years, as i have moved to break the betrayal of my own silences and to speak from the burnings of my own heart, as i have called for radical departures from the destruction of vietnam, many persons have questioned me about the wisdom of my path. at the heart of their concerns this query has often loomed large and loud: "why are you speaking about the war, dr. king?" "why are you joining the voices of dissent?" "peace and civil rights don't mix," they say. "aren't you hurting the cause of your people," they ask? and when i hear them, though i often understand the source of their concern, i am nevertheless greatly saddened, for such questions mean that the inquirers have not really known me, my commitment or my calling. indeed, their questions suggest that they do not know the world in which they live.

in the light of such tragic misunderstanding, i deem it of signal importance to try to state clearly, and i trust concisely, why i believe that the path from dexter avenue baptist church -- the church in montgomery, alabama, where i began my pastorate -- leads clearly to this sanctuary tonight.

名人励演讲稿篇2

good afternoon,ladies and gentlemen!

i'm very honored to stand here and give you a short speech! to begin with ,i want to ask a question .does everybody dream a good dream last night? actually ,today i want to talk about dream with you. of course, what i want to talk is not a dream you have last night,but a dream—— about life.

everyone has dreams about life, different dreams at different life stage,and we need dreams to support us. dreams are like the stars we never reach in the sky,but like most mariners,we can chart our course by them. with the dream,we have a direction,with a direction, we were no longer confused.with the dream, there is hope,with hope, we have the strength to fight.

i have a dream: to be a doctor.，because doctor may relieve the pain of patients. may let the human change the health. at the same time, i believed that, those who help others may be able to obtain joyfully. therefore, i hoped in the near future ,i might be a doctor.

but i know，life is tough,and there are always ups and downs, maybe we fail in the way to our aims,and we may feel depressed ,whenever at this time, the dream in our heart can always comfort us, encourage us ,and support us to move ahead.

young!fortunately, i am young now. just due to it, i know that nothing is impossible.i firmly believe that nothing can stand in my way. if i can't realize my dream,it result from that i haven't work harder enough and i won't find other excuses. if no people believe you, you can make it to prove that you are right. if you think the god haven't blessed you and there is no truth here, you can become the god and create the truth.

名人励演讲稿篇3

凡尔纳是一位世界闻名的科幻小说作家，但很少有人知道凡尔纳为了发表他的第一部作品，曾经遭受过多么大的挫折！这里记录的，就是凡尔纳的一段令人难忘的经历：

1863年冬天的一个上午，凡尔纳刚吃过早饭，正准备到邮局去，突然听到一阵敲门声，他开门一看，原来是一个邮递员。

邮递员把一包鼓囊囊的邮件递到了凡尔纳的手里。一看到这样的邮件，凡尔纳就预感到不妙，自从他几个月前把他的第一部科幻小说《乘气球五周记》寄到各出版社后，收到这样的邮件已经是第十四次了。

他怀着忐忑不安的心情拆开一看，上面写道：“凡尔纳先生：书稿经我们审读后，不拟出版，特此奉还。”

每看到这样一封封退稿信，凡尔纳心里都是一陈绞痛。这次是第十五次了，还是未被采用。凡尔纳此时已深知，那些出版社的“老爷”们是如何看不起无名作者。他愤怒地发誓，从此再也不写了。

他拿起手稿向壁炉走去，准备把这些稿子付之一炬。他妻子赶过来，一把抢过书稿紧紧抱在怀里。此时的凡尔纳余怒未息，说什么也要把稿子烧掉。

他妻子急中生智，以满怀关切的语言安慰丈夫，“亲爱的，不要灰心，再试一次吧，也许这次能交上好运的。”听了这句话以后，凡尔纳夺书稿的手，慢慢放下了。他沉默了好一会儿，然后接受了妻子的劝告，又抱起这一大包书稿到第十六家出版社去碰运气。

这次没有落空，读完书稿后，这家出版社立即决定出版此书，并与凡尔纳签订了20年的出书合同。没有他妻子的疏导，没有“再努力一次”的勇气，我们也许根本无法读到凡尔纳笔下那些脍炙人口的科幻故事，人类就会失去一份极其珍贵的精神财富。

名人励演讲稿篇4

老师们，同学们：

大家下午好!我今天演讲的题目是《生命是“1”》。

布莱恩让是泰国著名耍蛇人，且他耍的不是一般的蛇，而是令人毛骨悚然的剧毒眼镜蛇。

19xx年，26岁的布莱恩让和一千条眼镜蛇同在一个玻璃柜中“同居”了整整7天而安然无恙，创下当时的吉尼斯纪录，被誉为世界“蛇王”，闻名全球。

20xx年3月19日，泰国气候炎热，空气沉闷。许多人从曼谷开车赶赴布莱恩让的住所，观看他高超的耍蛇技艺。布莱恩让和往常一样，把一条条“驯服有素”的眼镜蛇从竹筒里倒出来和他一起表演。其间，一条眼镜蛇屡次不听“号令”，蜷盘着长长的身子赖在舒适、清凉的竹筒里，但抵挡不住主人的“威逼利诱”，很不情愿地登台表演。布莱恩让十分娴熟地操控着几十条眼镜蛇，任它们自由灵活地游弋、穿行并缠绕在自己的身体上。突然，就是刚才企图赖在竹筒里偷懒的那条蛇，猛地对布莱恩让发起攻击，在他的胳膊肘上咬了一口，鲜血立刻流了出来。观众们被这突如其来的意外吓坏了，诧异地叫出声来，纷纷提醒并劝说布莱恩让去医院治疗。布莱恩让脸上显出几分尴尬，额上沁出许多汗珠，但他却装做什么事也没发生一样，继续着表演。可是，观众们发现，布莱恩让原本从容、利落的动作逐渐凌乱、迟钝，且大汗淋漓。大家再次劝阻他停止表演，赶紧救治。然而，布莱恩让尽管已头晕目眩、呼吸困难，明显地感到力不从心，但他仍强撑着坚持摇头说：“不行，没事的。我的表演从来没有出现过这样的差错和失误……”接下来，他的情形越来越糟糕，而他却坚持不肯中断表演。大家面面相觑，交头接耳一番后，心照不宣地纷纷快速离去，好使布莱恩让抛却“面子”，抓紧时间救治。

观众刚一离开，布莱恩让就像醉汉一般倒在地上。家人连忙把他送到最近的医院。可是，医生检查后却十分痛心地说：眼镜蛇的毒素

名人励演讲稿篇5

老师、同学们：

大家好！我是初一（12）班的万嫣然。今天我演讲的题目是《求知若饥，虚心若愚》。众所周知，乔布斯是一位it行业的天才。他设计方面虽然不如他的一些朋友，并且还是一个完美主义者，性格暴躁——这在他在创立了next公司后，更加体现出来。但是，他在商业上却有很大的天赋。在乔布斯中学时，他的朋友沃兹设计出一些电子产品，但他从未想过也卖，而乔布斯，往往能把它们推销出去。

在这里想和大家分享一下乔布斯的故事。

我就说三个乔布斯印象最深的故事吧。第一个故事，是这样的：乔布斯从来没从大学毕业。他在里德学院待了六个月就办休学了。这得从他的出生前讲起。他的亲生母亲当时是个未毕

业的未婚妈妈，她觉得应该让有大学毕业的人收养他，因为她想将他送人。可是，几经周折，最终乔布斯的养父母都没有上过大学。十七年后，乔布斯上大学时，他的养父母花光了所有积蓄来供他上里德学院——一所和斯坦福学费一样贵的学校。可是在大学里乔布斯觉得课程太没有价值了，父母的钱花的没有用处。那时候，他不知道这辈子要干什么，也不知道念大学能对他有什么帮助，所以他决定休学，相信船到桥头自然直。我相信绝大多数人都不会这样去做，可是乔布斯后来说，那是他这辈子做过最好的决定之一。当他休学之后，他便把时间拿去听那些他有兴趣的课。他所学过的东西在后来都起了作用。举例来说：当时里德学院有着大概是全国最好的书法指导。乔布斯学了serif与sanserif字体，学到在不同字母组合间变更字间距，学到活版印刷伟大的地方。他没预期过学的这些东西能在他生活中起些什么实际作用，不过十年后，当他在设计第一台mac电脑时，他把这些东西都设计进了mac里，这是第一台能印刷出漂亮东西的计算机。乔布斯认为windows抄袭了麦金塔的使用方式，如果乔布斯没沉溺于那样一门课里，我们所用的电脑可能就不会有多重字体跟变间距字体了。在一次演讲中，乔布斯说：“当然，当我还在大学里时，不可能把这些点点滴滴预先串在一起，但是这在十年后回顾，就显得非常清楚。我再说一次，你不能预先把点点滴滴串在一起；唯有未来回顾时，你才会明白那些点点滴滴是如何串在一起的。所以你得相信，你现在所体会的东西，将来多少会连接在一块。你得信任某个东西，直觉也好，命运也好，生命也好，或者能力。这种作法从来没让我失望，也让我的人生整个不同起来。”是的，你现在所做的、所学的或许在十几年后有很大作用

第二个故事发生在乔布斯30岁时。年轻时，乔布斯拼命工作，使苹果在十年间从一间车库里的两个小伙子扩展成了一家员工超过四千人、市价二十亿美金的公司，而他才刚迈入人生的第三十个年头，就被炒了鱿鱼。曾经是乔布斯整个生活重心的东西不见了，令他不知所措。有几个月，他实在不知道要干什么好，他甚至想要离开硅谷。但是渐渐的，他发现，他还是喜爱着他做过的事情，所以他决定从头来过。接下来五年，乔布斯开了一家叫做next的公司，又开一家叫做pixar的公司。pixar接着制作了世界上第一部全计算机动画电影，玩具总动员，现在是世界上最成功的动画制作公司。后来，苹果计算机买下了next，乔布斯回到了苹果，next发展的技术成了苹果后来复兴的核心。多年后乔布斯回忆说：“我很确定，如果当年苹果没开除我，就不会发生这些事情。这帖药很苦口，可是我想我需要这帖药。有时候，人生会用砖头打你的头。不要丧失信心。我确信，我爱我所做的事情，这就是这些年来让我继续走下去的唯一理由。你得找出你爱的，工作上是如此，对情人也是如此。

“你的工作将填满你的一大块人生，唯一获得真正满足的方法就是做你相信是伟大的工作，而唯一做伟大工作的方法是爱你所做的事。如果你还没找到这些事，继续找，别停顿。尽你全力，你知道你一定会找到。而且，事情只会随着时间越来越好。所以，在你找到之前，继续找，别停顿。”当乔布斯十七岁时读到一则格言，是「把每一天都当成生命中的最后一天，你就会轻松自在。」这对他影响深远，他每天早上都会自问：「如果今天是此生最后一日，我今天要干些什么？」每当他连续太多天都得到一个「没事做。」的答案时，他便知道知道自己必须有所变革了。提醒自己快死了，是乔布斯在人生中下重大决定时，所用过最重要的工具。因为几乎每件事在面对死亡时，都消失了，只有最重要的东西才会留下。人生不带来，死不带去，诊断没什么道理不顺心而为。一年前，乔布斯被出癌症。医生告诉他，那几乎可以确定是一种不治之症。医生建议他回家，好好跟亲人们聚一聚。乔布斯整天想着那个诊断结果，那天晚上做了一次切片，发现那是非常少见的一种胰脏癌，可以用手术治好。篇三：名人演讲稿

名人励演讲稿篇6

尊敬的领导、同志们：

大家好!人的生命是短暂的，让短暂的生命放出宝贵的光彩，这是生命的需要，也是社会的需要，更是自我价值得到体现的需要。

人是不断进化的，社会是不断发展的，整个人类文化遗产和物质财富可以代代相传，但生命却无法永恒。任何一个新生命的诞生，也是一个新生命零的开始。一个人不仅要积累科学知识、积累工作技能。财富固然要积累，但经验、朋友、友谊的积累更重要。因此，每个人都要努力塑造自我，使自己的思维、智慧、知识技能结构日益丰满，综合素质日益完善，思想更趋成熟化，行为更趋理性化，不断否定自我并超越自我。人生活在社会大环境中，既要获得维持生命延续的物质资源，又要获得对个人价值承认的精神鼓励。每个独立的人组成一个团队、组成了社会、大家都需要得到，这就注定大家都必须付出!如果每个人都想得到而不付出，得到就会成为自私和贪婪，就成了无源之，无本之本。因此，朋友们，不能以自我为中心而忽略他人的存在，要善待他人，尊重他人的存在，承认他人的利益实现。

每个人都在纷繁复杂的大家庭中扮演着不同的角色，发挥着不同的作用，有的是泰山，有的是尘埃;有的是大树，有的是小草;有的是太阳，有的是星星……。每个人都有自己的思想，自己的追求，自己的价值观念和行为规范，但社会有它的完整性、社会性和利益性，因此，明确认识自己的社会角色，规范履行自己的行为，合理确定奋斗目标，才能实现自身的价值。每一个人都要给自己定好位，把握好自己的角色，生活与社会合拍，思想与社会合拍，行为与社会合拍，少走一些弯路，少一些挫折，与社会多一份和谐与默契，充分发挥自己所在团队的作用。

名人励演讲稿篇7

five score years ago, a great american, in whose symbolic shadow we stand signed the emancipation proclamation. this momentous decree came as a great beacon light of hope to millions of negro slaves who had been seared in the flames of withering injustice. it came as a joyous daybreak to end the long night of captivity.

but one hundred years later, we must face the tragic fact that the negro is still not free. one hundred years later, the life of the negro is still sadly crippled by the manacles of segregation and the chains of discrimination. one hundred years later, the negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. one hundred years later, the negro is still languishing in the corners of american society and finds himself an exile in his own land. so we have come here today to dramatize an appalling condition.

in a sense we have come to our nation's capital to cash a check. when the architects of our republic wrote the magnificent words of the constitution and the declaration of independence, they were signing a promissory note to which every american was to fall heir. this note was a promise that all men would be guaranteed the inalienable rights of life, liberty, and the pursuit of happiness.

it is obvious today that america has defaulted on this promissory note insofar as her citizens of color are concerned. instead of honoring this sacred obligation, america has given the negro people a bad check which has come back marked "insufficient funds." but we refuse to believe that the bank of justice is bankrupt. we refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation.

so we have come to cash this check -- a check that will give us upon demand the riches of freedom and the security of justice.

we have also come to this hallowed spot to remind america of the fierce urgency of now. this is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. now is the time to open the doors of opportunity to all of god's children. now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood.

it would be fatal for the nation to overlook the urgency of the moment and to underestimate the determination of the negro. this sweltering summer of the negro's legitimate discontent will not pauntil there is an invigorating autumn of freedom and equality. nineteen sixty-three is not an end, but a beginning.

名人励演讲稿精选7篇相关文章：

名人励演讲稿精选7篇